Now that he’s no longer busy with wallaby hunts with his lifelong tribal friends and bug collecting in the jungles of Indonesia, Hudson Wild concerns himself more with video production and trying to keep himself off the couch back in his home state of Florida.
“My brothers and I, it was almost second nature, we picked up the Wano language very quickly, just interacting with all of our friends, and currently speak it fluently,” he said.
Besides language, the Wano also taught the brothers jungle survival skills as they grew older.
“Many things they learned from us, but I would say we learned a lot more from them as you’re immersed in that context,” Wild said. He named a few, like trailblazing barefoot through the dense jungle, detecting animal tracks, and setting snares.



“My brothers and I kind of made a challenge to ourselves to see if we could have adventures in the U.S.” Wild said. “When we first got back, we found ourselves on the couch a lot more, and all the epic adventures we used to have aren’t really relatable here.”
Just 6 or 7 at the time, Wild recalls fond memories from those early days: Meeting the community and communal hunts. Face painting with friends before big celebrations. The witch doctor who found God and was freed from living a nightmare. The mysterious mountain canine he believes he has scientifically identified.





In 2005, all Wano eyes were on the white-skinned brothers as they first stepped off the helicopter into the virgin jungle. Non-verbal greetings were conducted by smiles and gestures as the boys were “passed around” through the Wano women and tribesmen.
“We took our belongings and went to go see our new house that my dad had built,” Wild said, adding that the house was round—the style of the Wano, though somewhat larger, with running water and basic electricity. “There was lots of peering eyes through the windows kind of checking us out.”
So the brothers ran outside and sat on the front lawn to mix and mingle. Soon they discovered the Wano children had games like tag and hopscotch, and began to build lasting friendships.
As the brothers matured, they joined in the men’s activities. “I did enjoy participating with local hunts,” said Wild, who has bagged his own game many times but admits he “wasn’t as good as some of my friends.”


At big events and celebrations, the Wild brothers followed their Wano friends in donning facial pigments derived from, among other things, beetle nut. “It’s more of a chewing gum,” Wild said. “It becomes a very red paste in your mouth.” The ritual felt normal for the brothers. “You kind of get ready with your friends,” he said.
One thing they didn’t partake in was the Wano’s spirit worship; the Wilds were there as missionaries and, in their words, to liberate the Wano from a prison of sinfulness and fear.


“They have a fear of the natural world,” Wild said. “They believe territorial spirits control everything—your health, the growth of your crops, the success you have on a hunting trip—and so every territorial spirit has to be appeased.”
Appeasement can mean chopping off fingers or other forms of mutilation, sometimes even human sacrifice, he said. The Wano believed women could become witches at night, and some were killed. Wife beating was commonplace.
He describe a local witch doctor, a “cheerful, good guy,” who seemed happy and was fun to hang out with, though he also had a very dark side and was deeply disturbed inside.
“He would communicate with territorial spirits, so to speak, and oftentimes would receive news of a death that recently happened but was three days away,” Wild said, who went on to recount his miraculous transformation.
“He was very, I would say, haunted, would probably never sleep, was always terrified with his nightmares,” he said. But that changed after the witch doctor understood the “truth and the freedom that’s found in Christ, God is the Creator of all things, including evil spirits.”


After embracing Christianity, the former witch doctor told Wild he hadn’t slept so well for as long as he could remember. Wild was awestruck by the tribe’s transformation as a whole. Their lives were no longer dominated by fear but drawn together more by love for one another.
Besides his mission, Wild also had interests as a teenager in Indonesia.
“I loved hiking and finding places where really no one had ever been before,” he said. The Wano territory is extremely vast. They live only on the outskirts of what is mostly unexplored mountainous jungle. There are even Wano legends of mysterious creatures, which ignited Wild’s adolescent imagination and set him on an expedition.


“The research spanned probably about five years,” he said. “We were trying to track down this cryptic canine that lived up in the very high mountains of Wano land. The locals called it the ’mbakngge' (im-bah-n-gay).”
Reported to be excessively wild and aggressive, the creature was elusive, dwelling in the mist-shrouded mountaintops at over 12,000 feet. The Wild brothers deduced it was either a thylacine (Tasmanian tiger, now believed to be extinct) or a New Guinea singing dog.
“We never did get photographic evidence. I had an encounter with one at night one time while hunting,” Wild said. “And from what we did discover and its paw prints and whatnot, we believe it’s a New Guinea singing dog.”







