The Cynic’s Idea of a Good Life

Ancient Greek philosophers Socrates, Antisthenes, and Diogenes left sound advice for wholesome living.
The Cynic’s Idea of a Good Life
“Diogenes,” 1860, by Jean-Léon Gérôme. Oil on canvas; 29 5/16 inches by 39 3/4 inches. Acquired by William T. Walters, 1872. Walters Art Museum, Baltimore. Public domain
|Updated:
0:00

According to the ancient Greek philosopher Socrates (470 B.C.–399 B.C.), the key to a good life is self-sufficiency, and that good life depends on virtue.

Socrates’s friend Antisthenes (455 B.C.–365 B.C.) founded the philosophy of Cynicism based on freedom as well as Socrates’s ideal of self-sufficiency, and on the belief that these can be realized amid the rigors of toil and hardship.

Diogenes (404 B.C.–323 B.C.), who put the philosophy into practice, said that the only way we can be truly self-sufficient and free is by understanding our true human nature, which he believed was at odds with society. Therefore, to understand ourselves, we should remove all unnecessary trappings and unnatural desires instilled in us by society.

The ‘Cynic’ Way of Life

The root of the word “cynic” comes from the Greek word “kunikos,” meaning dog-like. Theories differ on exactly how and why the Cynics chose this word for their way of life. Some say it’s because the dog is shameless. It was certainly a description Diogenes embraced for his behavior.

Diogenes lived a simple life on the streets of Athens, outside of social customs and etiquette. He slept in a wine cask and would eat, drink, and defecate on the street, with no care to conceal any of his body’s natural functions.

Although some of Diogenes’s actions may have appeared odd, the Cynics always aimed to improve people’s lives, aligning them with reason, nature, and virtue. The Cynics also valued freedom of speech. For example, because they believed in reason, they publicly spoke against theories or thoughts that lacked a rational basis.

Three Anecdotes About Diogenes

Diogenes left us useful life lessons. On hearing a fool tune a harp, Diogenes said, “Are you not ashamed to give this wood concordant sounds, while you fail to harmonize your soul with your life?”

One day Diogenes saw a boy cup his hands to take a drink of water from the river and exclaimed, “He teaches me that I preserve an unnecessary utensil,” and he tossed away the only utensil he owned, a shell he used as a cup.

“Alexander and Diogenes,” 1763, by Jacques Gamelin. Oil on canvas; 44 1/2 inches by 56 1/4 inches. Musée des Beaux-arts de Carcassonne, France. (Didier Descouens/CC BY-SA 4.0)
“Alexander and Diogenes,” 1763, by Jacques Gamelin. Oil on canvas; 44 1/2 inches by 56 1/4 inches. Musée des Beaux-arts de Carcassonne, France. Didier Descouens/CC BY-SA 4.0

While sunbathing in Craneum, Diogenes was approached by Alexander the Great, the most powerful man in the Western world, who stood before him and said, “Ask me any boon you want.” Diogenes replied, “Stand out of my light.” When Alexander declared he was the king, Diogenes said, “I am Diogenes the Cynic,” which means “Diogenes the Dog.”

The king said, “If I were not Alexander, I would wish to be Diogenes.” Perhaps, Alexander the Great encountered true power for the first time. Here was Diogenes, who lived true to his beliefs and who needed nothing and no one.

What arts and culture topics would you like us to cover? Please email ideas or feedback to [email protected].
Google LogoMark Us Preferred on Google
Lorraine Ferrier
Lorraine Ferrier
Author
Lorraine Ferrier writes about fine arts and craftsmanship for The Epoch Times. She focuses on artists and artisans, primarily in North America and Europe, who imbue their works with beauty and traditional values. She's especially interested in giving a voice to the rare and lesser-known arts and crafts, in the hope that we can preserve our traditional art heritage. She lives and writes in a London suburb, in England.