Signs and Wonder: King Ahaz and the Prophet Isaiah

Signs and Wonder: King Ahaz and the Prophet Isaiah
In Isaiah 6:6-7, a seraph touches Isaiah’s lips with an ember from the altar of the Lord and says, "now that this has touched your lips your wickedness is removed." “The Prophet Isaiah,” 18th century, by Antonio Balestra. Castelvecchio Museum, Verona, Italy. Public Domain
James Sale
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We are fresh from Christmas, and if we have been listening to the regular type of services in Christian churches, we will be familiar with that passage from Isaiah, Chapter 7, which speaks of a child being born whose name will be Immanuel. This is one of the most famous prophecies in the Old Testament and is regularly read, alongside a New Testament passage depicting the nativity, as proof that Jesus is the Christ—Christ meaning, of course, the long awaited Jewish Messiah. But more than that, the word “Immanuel” in its etymology means “God-with-us,” and so is also indicative of the whole idea of the incarnation: that God himself became a human being and lived among us.

Less well known, however, and if considered at all, is the rather remarkable context of the prophecy itself. Why was the prophecy made, and to whom? And what has that to say to us today? The story is, I think, quite astonishing.

James Sale
James Sale
Author
James Sale has had over 50 books published, most recently, “Mapping Motivation for Top Performing Teams” (Routledge, 2021). He has been nominated for the 2022 poetry Pushcart Prize, and won first prize in The Society of Classical Poets 2017 annual competition, performing in New York in 2019. His most recent poetry collection is “StairWell.” For more information about the author, and about his Dante project, visit EnglishCantos.home.blog
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