The Mayflower Compact, however, had nothing directly to do with the State. It was a private contract between the men among the Pilgrims and the men among the other half of the passengers, called “strangers” by the Pilgrims because they were placed on the ship by the sponsors in Britain to provide necessary skills to help the new colony succeed.
During the voyage, tensions between the Pilgrims and the strangers grew. When storms blew the ship off course and it became obvious they would land well north of Virginia, the strangers nearly mutinied. They argued that the wrong destination voided their agreement to assist the colony.
Compelled by circumstances (survival hung in the balance) to settle the issue one way or another, the passengers did the adult and civil thing. They put in writing a promise to each other to form a government of consent. Its laws would bind them all without religious or political discrimination. True to the longstanding customs of the day, women could not sign such a legal document but no evidence exists to suggest that if they could, they would have rejected it.
This short video from PBS provides some context:
Philosophers debate the legitimacy of the idea of a “social contract.” It is routinely taught in school these days that we are all bound by one, and that it demands our subservience to government. Personally, I cannot recall ever receiving my copy, let alone signing it. But if such a thing truly exists, the Mayflower Compact surely comes closest to its ideal. No one on the ship was compelled to sign, and the few who chose not to were either too ill to do so or were sailors intending to return to England.
“What made the document truly extraordinary was that it applied to a group of people who were three thousand miles from their mother country. The physical reality of all that space—and all the terror, freedom and insularity it fostered—informed everything that occurred in the days and years ahead.
Personally, I love this story because it is so quintessentially American, so sublimely pro-liberty. Why? Let me summarize:
The Pilgrims fled religious persecution at the hands of a government. They made a deal with investors to privately finance a new settlement across the ocean. Half of the passengers on their ship did not share their religious views but together, the Pilgrims and “the strangers” put their differences aside and signed a social contract to establish a secular self-government. Then they made a peace with the local tribes that lasted half a century. They succeeded and prospered when freedom of enterprise and personal initiative formed the central bedrock of their new society.
In 1776, the American Declaration of Independence asserted that “all men are created equal” and that to secure their unalienable rights, “Governments are instituted among men, deriving their just powers from the consent of the governed.”
To Americans who remembered the Mayflower Compact, this was a glorious echo from a century and a half before.
It is no exaggeration to say that the great American experiment—the achievement of self-government, rule of law, and enlightened liberty for all—began not in 1776 but in 1620. We are still on that same voyage and though occasional storms block and even set us back, we remain committed to the ideal.
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