The Post-Colonial Caliphate: Islamic State and the Memory of Sykes-Picot

Ever since Islamic State (ISIS) spokesman Abu Muhammad al-Adnani announced the establishment of a caliphate on June 29, 2014, analysts have been busy trying to explain its aims and origins.
The Post-Colonial Caliphate: Islamic State and the Memory of Sykes-Picot
In this undated file photo released online in the summer of 2014 on a militant social media account, which has been verified and is consistent with other AP reporting, ISISI militants hold up their weapons and wave its flags on their vehicles in a convoy on a road leading to Iraq, in Raqqa, Syria. Militant photo via AP
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Ever since Islamic State (ISIS) spokesman Abu Muhammad al-Adnani announced the establishment of a caliphate on June 29, 2014, analysts have been busy trying to explain its aims and origins.

Much of the discussion has concentrated on ISIS leadership’s theology—an apocalyptic philosophy that seeks a return to an imagined pristine Islam of the religion’s founders. But this focus has led to a neglect of the group’s self-declared political aims.

For all the importance of religion in the way ISIS functions and justifies itself, we can fully understand the caliphate only if we pay close attention to the public explanations—the modernist manifestos—of those at the helm of its overall political purpose.