Indigenous Australians have been developing complex knowledge systems for tens of thousands of years. These knowledge systems - which seek to understand, explain, and predict nature - are passed to successive generations through oral tradition.
As Ngarinyin elder David Bungal Mowaljarlai explains: “Everything under creation […] is represented in the ground and in the sky.” For this reason, astronomy plays a significant role in these traditions.
Western science and Indigenous knowledge systems both try to make sense of the world around us but tend to be conceptualised rather differently. The origin of a natural feature may be explained the same in Indigenous knowledge systems and Western science, but are couched in very different languages.
A story recounted by Aunty Mavis Malbunka, a custodian of the Western Arrernte people of the Central Desert, tells how long ago in the Dreaming, a group of women took the form of stars and danced a corroboree (ceremony) in the Milky Way.
One of the women put her baby in a wooden basket (coolamon) and placed him on the edge of the Milky Way. As the women danced, the baby slipped off and came tumbling to Earth. When the baby and coolamon fell, they hit the ground, driving the rocks upward. The coolamon covered the baby, hiding him forever, and the baby’s parents – the Morning and Evening Stars – continue to search for their lost child today.
If you look at the evening winter sky, you will see the falling coolamon in the sky, below the Milky Way, as the arch of stars in the Western constellation Corona Australis – the Southern Crown.
The place where the baby fell is a ring-shaped mountain range 5km wide and 150m high. The Arrernte people call it Tnorala. It is the remnant of a giant crater that formed 142 million years ago, when a comet or asteroid struck the Earth, driving the rocks upward.
