“The Child of a Wolf”: Hu Jintao

One day in 1920, an Indian missionary named Enegger rescued two girls who were being raised by a wolf. The elder girl, named Karmana, who was about seven or eight years old at the time, lived until age 17; the younger one, not yet two years old, died at an orphanage less than a year later.

Karmana disliked wearing clothes. She would take them off whenever she was made to wear them. She scampered around on all fours, liked sleeping in dark corners during the daytime, and howled like a wolf at night. She wandered everywhere and tried to escape to the forest.

In addition, she exhibited a great number of wolf-like characteristics, such as a keen sense of smell, especially when searching for food. Also, she enjoyed eating raw meat but would not eat until food was thrown onto the ground. Additionally, she did not eat with her hands and did not eat any vegetables. Her teeth were especially sharp and her ears would shake. In all of her behaviors she took on the characteristics of a wolf.

These children, when discovered one after another, were incapable of speech, of walking upright, and of crying or laughing. Instead, they would bare their teeth, howling with ferocity like wild animals. They would not eat cooked foods, and were afraid of and stayed away from people. These children were all sent to orphanages or hospitals, but the results of their education were unsatisfactory. After a few years, some meager progress was made, in that they were able to stand up straight, eat by hand, and understand certain words, but only with great difficulty.

From “The Child Raised by a Wolf” to Becoming a Wolf

Currently, while Hu Jintao is under the spotlight, many critics have discussed the question of Hu’s identity. I agree very much with Mr. Chen Pokong’s point of view, “Hu is a typical “red kid” brought up by the huge machine of the Chinese Communist Party and the Youth League,” and “from his position as class leader in elementary school, to his responsibility as League branch secretary in junior high school, and to his role as political instructor at the university level, along with other positions, he has been filled with struggle, which is the CCP’s inherited trait” while all of his thoughts “originated from the red dye vat of the Communist Party”.

The brutality, wickedness, avarice and guile of the Chinese Communist Party always accompany lies, wars, famine, dictatorship, slaughters, and terror, which are even worse than the traits that characterize a wolf. The journey of Hu’s personal growth is the process of him being nursed by the mother wolf, that is, by the Chinese Communist Party. In this intentionally created vile space, Hu’s words, thoughts and deeds were forged to fully match the characteristic behaviors of a wolf. Finally, through the old wolves’ tests, filtering out, and ordeals, Hu became an ideal member of the Chinese Communist wolves— the chief wolf of the fourth generation of the wolf pack.

Hu’s journey of understanding and personal growth looks very much like that of a child who was taken away from humans and raised by wolves. Hu’s conduct so far, apparently inexplicable, is the result of the enclosed and isolated Communist Era. Though Hu later experienced the Chinese Communists’ “period of openness”, he still refuses to accept the concept of “Bourgeois liberalization” due to his earlier experiences under the CCP’s influence. When the CCP encountered unprecedented crisis, he instinctively thought of the high pressure and ideological propaganda from Mao’s era, which resulted in the modern joke: maintaining the advancement of the CCP in education.

The Best at Riding Turbulent Tides

Hu Jintao, being raised at the breast of the Chinese Communist wolf, has turned himself into a chief wolf. Though from the perspective of human nature, he is a victim, I would like to point out that he has been very proactive in absorbing the nature of a wolf and in ascending tirelessly towards the highest level in the ranks of the wolf pack.

A respectable Chinese elder, who I know personally, was a classmate of Hu’s at Tsing Hua University, though the two had different majors. They were similar in that they were both instructors’ posts and were targeted for potential advancement in their departments. According to this respected citizen, Tsing Hua University at that time was the CCP’s red base of development. Central government officials often gave this person and Hu interviews, and they both frequently sat in on the central authorities’ conferences. They were also allowed to see Mao Zedong. As a matter of fact, this senior citizen’s background was more eminent than Hu’s because his father was an Anti-Japanese national hero. As a son of a martyr, and holding first rank in the provincial college entrance exams, he was admitted to Tsing Hua University and became a preferred student who was selected to study abroad in the Soviet Union.

During the Cultural Revolution, while working at the basic level, this elder statesman found out that everything within the Party was ruthless dog-eat-dog competition. He also found in Beijing that Mao (Zedong), Zhou (Enlai), Liu (Shaoqi), and Deng (Xiaoping) from the central committee were of the same kind—all gave others a hard time. He then decided to quit and became a free man, free of the Party. Luckily, he was never given a hard time after doing so. Then, he took the lead to publicly resign from the Chinese Communist Party during the grand wave of withdrawal from the CCP triggered by the Nine Commentaries. Admirably, this man was able to uphold his conscience, refused to dance with wolves for fame and gain, and strove against the turbid tide of the Chinese Communist Party.

Unlike this elder, Hu blindly followed the Chinese Communist Party. He has become the best at riding the turbulent waves. Under the long-lasting influence of the Chinese Communist Party’s poisoning methodology, Hu has become so rigid it is as if his heart is the heart of a wolf, an iron heart. Even though the CCP and its regime have turned out to be the scum of mankind, Hu still can not recognize it. He talks nonsense, admires Cuba and North Korea, and holds strong to the rosy illusion of communist utopia he has held ever since his first interview with Mao at Tsing Hua University.

One thing is absolutely certain. If Hu does not quit the Chinese Communist Party and does not take off his wolf’s skin, he will retain the characteristic behaviors of a wolf. If he intends to lead the wolves [the CCP and its clan] in committing merciless deeds, he will ruin himself. It is God’s will that the Chinese Communist Party be eradicated. Fate’s finger has already pointed at them. It is useless to delay and deceive by putting on a sheep’s skin, for the Nine Commentaries of the Communist Party has revealed all of the evils of the wolf pack. We will wait and see whether Hu would become a solitary wandering wolf in the mountains or a grandmother wolf who continues to raise his offspring.

Our advice remains the same: Hu Jintao, please stay away from the CCP wolves and restore your faith and human nature, because the time to make your choice is limited!